Daniel Turner<p>Can you have queer theory, and a set qualitative methodology? </p><p><a href="https://www.quirkos.com/blog/post/queer-theory-and-qualitative-methods-an-unlikely-marriage/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">quirkos.com/blog/post/queer-th</span><span class="invisible">eory-and-qualitative-methods-an-unlikely-marriage/</span></a></p><p><a href="https://mas.to/tags/QueerTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>QueerTheory</span></a> <a href="https://mas.to/tags/Methodologies" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Methodologies</span></a> <a href="https://mas.to/tags/Research" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Research</span></a> <a href="https://mas.to/tags/Qualitative" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Qualitative</span></a></p>
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#queertheory
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πɑ@Betty_Fn0rd ~ % :verifiedenby: :verifiedgenderqueer:<p><a href="https://tech.lgbt/tags/Introduction" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Introduction</span></a> Moving over from <span class="h-card" translate="no"><a href="https://23.social/@BabyFn0rd" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>BabyFn0rd@23.social</span></a></span> I shouldn't miss an intro blurb this time :neocat_laugh_nervous: . </p><p>I'm a <a href="https://tech.lgbt/tags/neuroqueer" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>neuroqueer</span></a> <a href="https://tech.lgbt/tags/enby" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>enby</span></a> <a href="https://tech.lgbt/tags/genderqueer" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>genderqueer</span></a> PhD student in music sociology specialising in <a href="https://tech.lgbt/tags/clubculture" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>clubculture</span></a> <a href="https://tech.lgbt/tags/electronicdancemusic" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>electronicdancemusic</span></a> . <a href="https://tech.lgbt/tags/queertheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>queertheory</span></a> saves my brain from hegemonial popular music studies BS … cis-het knowledge production just doesn't cut it. From practice in the field to theory in academia & vice versa, welcome to my bottom-up approach … enjoy the lewd ambiguity :spinny_cat_nb: . </p><p>Big tech & platform capitalism may f… right off, hence, I run some self-hosted projects and generally prefer a shell to a GUI. <a href="https://tech.lgbt/tags/34c3" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>34c3</span></a> was my first CCC meetup, fond memories …</p><p>Love/hate relationship with THT, SMD, µControllers. I'd rather read theory than PCB designs but, wellcum (sic!) to the Betty Fn0rd clinic of electronics, DIYing for me and friends. Electronic lab gear, vintage studio electronics, obsolete media tech, tuning two-stroke engines and programmable electronic ignitions … welcome to my freaky hardware kink.</p>
Blake Hamilton<p>Born this way…or did I choose it?</p><p>
My deep-dive response to @bindelj ’s claim that sexual orientation is a choice — with receipts from science, law, and lived experience.</p><p>
🏳️🌈 Read here: <a href="https://open.substack.com/pub/blakeamhamilton/p/pride-choice-and-the-born-this-way" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">open.substack.com/pub/blakeamh</span><span class="invisible">amilton/p/pride-choice-and-the-born-this-way</span></a>
</p><p><a href="https://mstdn.ca/tags/LGBTQ" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>LGBTQ</span></a> <a href="https://mstdn.ca/tags/PrideMonth" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PrideMonth</span></a> <a href="https://mstdn.ca/tags/QueerTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>QueerTheory</span></a> <a href="https://mstdn.ca/tags/BornThisWay" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>BornThisWay</span></a> <a href="https://mstdn.ca/tags/Sexuality" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Sexuality</span></a> <a href="https://mstdn.ca/tags/BiVisibility" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>BiVisibility</span></a></p>
Rage Rumbles 🏴☠️ 🏳️🌈<p>TRANS AND QUEER DIVERSITY: A QUESTION OF IDEOLOGY?</p><p>(This is a discussion not dogma. Please read it with that proviso.)</p><p>An inherent problem of trans in Western Culture is that it has been conceived as a medicalised existence conforming to an imaginary binary. Trans academics have spoken and written about this (often critically) for several decades now and I have reproduced them in my own work. See, for example, my "five queers of the apocalypse" in part two of my recent book "Black Seeds" (see pinned toot) or Susan Stryker's Transgender Studies Readers. It is, thus, according to some, including myself, a problem that trans is understood as a medicalised existence because that means it is very easy to frustrate. Just ban doctors from helping trans people - as the bigots are catching on to doing now. Then ban people from being able to live publicly as trans. While trans people "just want to fit in" (like the gays who hate to be called queer) it becomes easy to frustrate if you are a bigot with power.</p><p>The argument can be made, however, that both queer and trans should NOT aim to fit in nor aim to ideologically buttress this patriarchal, heteronormative society we live in. (Queer as queer theory, in fact, explicitly sets out to oppose it.) This view posits that queer, trans and nonbinary are original and diverse forms of humanity. A black person, who is many and various anyway for all black people are not alike, is not a white person. So a trans person or a queer person is not, and cannot be, a straight or cis person. The challenge here is to acknowledge this and accept that the human species is more broadly defined, and defined with more diversity, than some will allow. </p><p>You can never engage that battle whilst shying away from it or "simply wanting to fit in". So perhaps we should NOT believe that trans (which, as "trans" specifically, is an entirely modern Western construction to be differentiated from other historical and cultural cross-gendered formulations as many of those cultures rightly insist) is a medicalised state of existence (for anthropologically-funded reasons) but it seems the case that many trans people have ideologically convinced themselves it is because they only see a binary and the need to pick a side in a very specific ideologically constructed whole - and then conform to it.</p><p>Yet a consequence of that ideological capture is that such trans people make themselves hostage to an authoritarian politics and so very easy to control or frustrate. It is not just bigots who need the education here: everybody does. There have been (and still are) cross gender people in evidence for centuries, as some trans historians have detailed, but they weren't all medicalised because the medicalisation was beyond their knowledge and abilities. In other words, thinking of trans in a medicalised way is A CULTURAL ACT. We need to "change the currency" on this and, as a consequence, change trans whilst activating what some would argue is the real, liberatory meaning of "queer".</p><p>Thinking of trans medically is to put yourself in a box you don't control. It makes you dependent. Thinking of gender as picking one of two sides does the same thing. The liberation comes in devising a culture that values us, all of us, as we come to be. Let me put that another way as a question: if the West didn't think about human relations as it does (patriarchally, heteronormatively, binarily) could trans be constructed ideologically as it has been in the West? I suggest not and so argue that in changing the culture we would also change trans in a necessary way.</p><p>Here we need once again to be reminded that freedom is a work of imagination first and foremost.</p><p><a href="https://beige.party/tags/trans" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>trans</span></a> <a href="https://beige.party/tags/queer" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>queer</span></a> <a href="https://beige.party/tags/lgbtq" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>lgbtq</span></a> <a href="https://beige.party/tags/nonbinary" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>nonbinary</span></a> <a href="https://beige.party/tags/lgbtqia" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>lgbtqia</span></a> <a href="https://beige.party/tags/queertheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>queertheory</span></a></p>
Rage Rumbles 🏴☠️ 🏳️🌈<p>THE IMPLICATIONS OF "QUEER"</p><p>I have been catching up on the reading of my former (queer) professor and I am happy to find he has continued in being the queer pioneer he always was.</p><p>We are used, if we know anything about "queer", to the slogan "queer means attack". But what is it queer attacks? The essay I read suggests it is "identity". Yes, that's right, in a world chock full of people who want to make the (sometimes essentialising) claim that they simply "are" things, all kinds of queer people and theorists claim that "queer" is that which attacks the very notion of "identity" and destabilises the intellectual ground on which "identity" can seem convincing.</p><p>I am going to write a book next called "Sexual Autonomy". In brief, it is a book about how sexual autonomy is at the heart of political freedom and is, in fact, a necessary component of it. I think the queer insight I just mentioned here is part of that. For we cannot be free if we lock ourselves up in incarcerating notions about sex. </p><p>For example, some people think there are things called "gay sex" and "heterosexual sex". These exist based on the idea that there are definitive "men" and definitive "women". The intellectual position "queer" says no to this. It says these identifications are rhetoric not fact, fiction (which is and can be for purposes) and not inherent reality. Queer says knowledge, all knowledge, is a tool of power and made up to get somewhere rather than reflecting an idealistically conjured "reality". Nature does not distinguish between "gay sex" and "heterosexual sex". There is just sex. Nature does not distinguish between "man" and "woman". There are just humans. Nature does not distinguish between reproductive or recreational sex. There is just sex.</p><p>So what queer says here is "Ask yourself what people are doing with their words and why they imagine the world in one way and not another." There are not only two types of anything (and these two types are not opposites either). Queer, if it is anything, is (expanding) diversity. It (I hope) makes you think.</p><p><a href="https://beige.party/tags/queer" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>queer</span></a> <a href="https://beige.party/tags/lgbtq" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>lgbtq</span></a> <a href="https://beige.party/tags/lgbtqia" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>lgbtqia</span></a> <a href="https://beige.party/tags/trans" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>trans</span></a> <a href="https://beige.party/tags/transgender" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>transgender</span></a> <a href="https://beige.party/tags/nonbinary" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>nonbinary</span></a> <a href="https://beige.party/tags/gay" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>gay</span></a> <a href="https://beige.party/tags/lesbian" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>lesbian</span></a> <a href="https://beige.party/tags/women" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>women</span></a> <a href="https://beige.party/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophy</span></a> <a href="https://beige.party/tags/anthropology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>anthropology</span></a> <a href="https://beige.party/tags/bi" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>bi</span></a> <a href="https://beige.party/tags/pansexual" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>pansexual</span></a> <a href="https://beige.party/tags/writing" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>writing</span></a> <a href="https://beige.party/tags/queerwriters" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>queerwriters</span></a> <a href="https://beige.party/tags/queertheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>queertheory</span></a> <a href="https://beige.party/tags/anarchy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>anarchy</span></a></p>
Vasco da Cama<p>🏳️🌈 Exploring intersections of queerness & history • Building Portugal's first digital queer archive</p><p>💫 He/Him or They/them • Polyam • Making history less straight, one document at a time</p><p><a href="https://mastodon.social/tags/QueerHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>QueerHistory</span></a> <a href="https://mastodon.social/tags/DigitalHumanities" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>DigitalHumanities</span></a> <a href="https://mastodon.social/tags/QueerTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>QueerTheory</span></a> <a href="https://mastodon.social/tags/HistorianInTraining" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HistorianInTraining</span></a> <a href="https://mastodon.social/tags/LGBTQ" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>LGBTQ</span></a></p>
Tamsin the Reimagined Girl™Tamsin's new pinned post on anarres.family!
PsyPost<p>Women’s implicit preferences reveal surprisingly high levels of gynephilia <a href="https://www.psypost.org/womens-implicit-preferences-reveal-surprisingly-high-levels-of-gynephilia/?utm_source=dlvr.it&utm_medium=mastodon" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">psypost.org/womens-implicit-pr</span><span class="invisible">eferences-reveal-surprisingly-high-levels-of-gynephilia/?utm_source=dlvr.it&utm_medium=mastodon</span></a> <a href="https://mstdn.social/tags/Gynephilia" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Gynephilia</span></a> <a href="https://mstdn.social/tags/WomenInResearch" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>WomenInResearch</span></a> <a href="https://mstdn.social/tags/SexualFluidity" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>SexualFluidity</span></a> <a href="https://mstdn.social/tags/queertheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>queertheory</span></a> <a href="https://mstdn.social/tags/LGBTQIA" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>LGBTQIA</span></a></p>
RI DaSēr K<p>"'When Rape was Legal: The Untold History of Sexual Violence during Slavery' is the first book to solely focus on the widespread rape perpetrated against enslaved black women by white men in the United States. The routine practice of sexual violence against enslaved black women by white men, the motivations for this rape, and the legal context that enabled this violence are all explored and scrutinized. Enlightening analysis found that rape was not merely a result of sexual desire and opportunity, or simply a form of punishment and racial domination, but instead encompassed all of these dimensions as part of the identity of white masculinity. This provocative text highlights the significant role that white women played in enabling sexual violence against enslaved black women through a variety of responses and, at times, through their lack of response to the actions of the white men in their lives. Significantly, this book finds that sexual violence against enslaved black women was a widespread form of oppression used to perform white masculinity and reinforce an intersectional hierarchy. Additionally, white women played a vital role by enabling this sexual violence and perpetuating the subordination of themselves and those subordinate to them."</p><p><a href="https://blackqueer.life/tags/queertheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>queertheory</span></a> <a href="https://blackqueer.life/tags/gendertheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>gendertheory</span></a></p>
RI DaSēr K<p>"The slave ship is a womb/abyss. The plantation is the belly of the world. Partus sequitur ventrem—the child follows the belly. The master dreams of future increase. The modern world follows the belly. Gestational language has been key to describing the world-making and world-breaking capacities of racial slavery. What it created and what it destroyed has been explicated by way of gendered figures of conception, birth, parturition, and severed or negated maternity. To be a slave is to be “excluded from the prerogatives of birth.” The mother’s only claim—to transfer her dispossession to the child. The material relations of sexuality and reproduction defined black women’s historical experiences as laborers and shaped the character of their refusal of and resistance to slavery. The theft, regulation and destruction of black women’s sexual and reproductive capacities would also define the afterlife of slavery."</p><p>– Saidiya Hartman, "The Belly of the World: A Note on Black Women’s Labors." p. 166</p><p><a href="https://blackqueer.life/tags/gendertheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>gendertheory</span></a> <a href="https://blackqueer.life/tags/queertheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>queertheory</span></a></p>
lainy📈 Just published in @QueerTheoryMag: “Re-centering Huge Milky Tits in Queer Discourse” 🍼🌈<br><br>Traditional patriarchal narratives have long objectified female bodies, but cisnormative queer theory has often sidestepped the radical potential of huge milky tits. As a non-binary, lactose-tolerant scholar, I argue that embracing and interrogating the power dynamics of HMTs can challenge systems of oppression & reaffirm queerness as fluid & inclusive.<br><br>📚 Cite me: 🧛♂️ “HMTQD”: A Post-humanist Feminist Take on Queer Body Politics (2024)<br><br><a class="hashtag" href="https://lain.com/tag/queertheory" rel="nofollow noopener" target="_blank">#QueerTheory</a> <a class="hashtag" href="https://lain.com/tag/bodypositivity" rel="nofollow noopener" target="_blank">#BodyPositivity</a> <a class="hashtag" href="https://lain.com/tag/milkjunkie" rel="nofollow noopener" target="_blank">#MilkJunkie</a> <a class="hashtag" href="https://lain.com/tag/academiaissexy" rel="nofollow noopener" target="_blank">#AcademiaIsSexy</a> 🔥💪📚
Mx Verda<p><a href="https://www.youtube.com/watch?v=Xv2ScNPKwO4" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">youtube.com/watch?v=Xv2ScNPKwO</span><span class="invisible">4</span></a></p><p>I liked Mia Mulder’s vid on it. Institutionalisation should always be with fully informed, non-coerced consent, where remotely possible. <br>One simple test might be: let the staff stay in the incarceration facilities for a week. If they don’t want to, ask them why not? Would they want someone they love to stay there, and why or why not?</p><p>Many diagnoses are just checklists created and used by people who read a lot of books, wrote a few papers, and had other similar people vouch for their understanding of the fundamentals (as they understood them at the time). <br>While practical work and dedicated study are important and valuable, so is the lived experience and personal interpretation of the people directly affected.</p><p>Within the past few months, I had someone diagnose me with mixed personality disorder. What I expect they did not note was that this interaction was based on talking to me for 40 minutes after I’d had 4 hours of sleep, with no context from my partner or anyone else who knew me. <br>They did not look at the extensive notes I was asked to bring. Finally, the appointment started late because reception did not inform the clinician I’d arrived. First topic of conversation? Neither of us knew what the appointment was for.</p><p>I know the NHS has been defunded for decades, mental healthcare is deprioritised, and my many intersections of identity make it difficult to find any professional who wouldn’t need at least 3 full hours to get a baseline understanding of my experiences. Equally: that’s not my problem.</p><p><a href="https://lgbtqia.space/tags/MentalHealth" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MentalHealth</span></a> <a href="https://lgbtqia.space/tags/Mentalillness" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Mentalillness</span></a> <a href="https://lgbtqia.space/tags/psychiatry" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>psychiatry</span></a> <a href="https://lgbtqia.space/tags/psychology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>psychology</span></a> <a href="https://lgbtqia.space/tags/trauma" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>trauma</span></a> <a href="https://lgbtqia.space/tags/cptsd" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>cptsd</span></a> <a href="https://lgbtqia.space/tags/schizophrenia" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>schizophrenia</span></a> <a href="https://lgbtqia.space/tags/delusions" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>delusions</span></a> <a href="https://lgbtqia.space/tags/hallucinations" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>hallucinations</span></a> <a href="https://lgbtqia.space/tags/pathology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>pathology</span></a> <a href="https://lgbtqia.space/tags/medicine" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>medicine</span></a> <a href="https://lgbtqia.space/tags/learning" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>learning</span></a> <a href="https://lgbtqia.space/tags/institutionalRacism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>institutionalRacism</span></a> <a href="https://lgbtqia.space/tags/homophobia" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>homophobia</span></a> <a href="https://lgbtqia.space/tags/marginalisation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>marginalisation</span></a> <a href="https://lgbtqia.space/tags/queer" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>queer</span></a> omg <a href="https://lgbtqia.space/tags/queory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>queory</span></a> for <a href="https://lgbtqia.space/tags/queerTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>queerTheory</span></a> I love it</p>
Gary Hall<p>Announcing a new publication in the Media: Art: Write: Now series edited for Open Humanities Press by Joanna Zylinska.</p><p><a href="https://www.openhumanitiespress.org/books/titles/fungi-media/" rel="nofollow noopener" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">openhumanitiespress.org/books/</span><span class="invisible">titles/fungi-media/</span></a></p><p>Fungi Media by Piotr Bockowski.</p><p>Fungi Media positions performance art of bodily mutations as a form of corporeal philosophy. Examining ecologies of rot and fungal decomposition, it outlines a theory of fungosexuality beyond sexual reproduction and binary gender roles. This theoretical perspective repositions queer sexualities in the context of the original meaning of the term ‘queer’, which is ‘rot’ – and which stands for a fungi-induced process of decomposition. With this, Fungi Media explores the foundational importance of rot for both breaking down and sustaining bodies, relationships and life as such. </p><p><a href="https://hcommons.social/tags/posthumanism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>posthumanism</span></a> <a href="https://hcommons.social/tags/media" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>media</span></a> <a href="https://hcommons.social/tags/arts" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>arts</span></a> <a href="https://hcommons.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophy</span></a> <a href="https://hcommons.social/tags/PerformanceArt" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PerformanceArt</span></a> <a href="https://hcommons.social/tags/ecology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ecology</span></a> <a href="https://hcommons.social/tags/queertheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>queertheory</span></a> <a href="https://hcommons.social/tags/fungi" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>fungi</span></a></p>
Sheepchase<p>Really interesting academic article. Well worth a read to understand not just a critique of applying homonationalism to Taiwan, but also Israel, including assertions of ‘Pinkwashing’.</p><p><a class="hashtag" href="https://chai.kibbutz.gay/tag/taiwan" rel="nofollow noopener" target="_blank">#Taiwan</a> <a class="hashtag" href="https://chai.kibbutz.gay/tag/tongzhi" rel="nofollow noopener" target="_blank">#Tongzhi</a> <a class="hashtag" href="https://chai.kibbutz.gay/tag/homonationalism" rel="nofollow noopener" target="_blank">#Homonationalism</a> <a class="hashtag" href="https://chai.kibbutz.gay/tag/pinkwashing" rel="nofollow noopener" target="_blank">#Pinkwashing</a> <a class="hashtag" href="https://chai.kibbutz.gay/tag/mazeldon" rel="nofollow noopener" target="_blank">#Mazeldon</a> <a class="hashtag" href="https://chai.kibbutz.gay/tag/jewdiverse" rel="nofollow noopener" target="_blank">#Jewdiverse</a> <a class="hashtag" href="https://chai.kibbutz.gay/tag/queertheory" rel="nofollow noopener" target="_blank">#QueerTheory</a> <a class="hashtag" href="https://chai.kibbutz.gay/tag/lgbtq" rel="nofollow noopener" target="_blank">#LGBTQ</a> <a class="hashtag" href="https://chai.kibbutz.gay/tag/queer" rel="nofollow noopener" target="_blank">#Queer</a></p><p><a href="https://brill.com/view/journals/ijts/6/2/article-p261_003.xml?language=en" rel="nofollow noopener" target="_blank">https://brill.com/view/journals/ijts/6/2/article-p261_003.xml?language=en</a></p>
Madaligned<p>L👀K <br>THE TEENAGE MUTANT NINJA TURTLES ARE GAY IN THIS ESSAY I WILL—</p><p>But no joke I could literally write an essay on how all mutants are queer coded if I weren’t so lazy <a href="https://blackqueer.life/tags/Xmen" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Xmen</span></a> <a href="https://blackqueer.life/tags/TMNT" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>TMNT</span></a> <a href="https://blackqueer.life/tags/queer" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>queer</span></a> <a href="https://blackqueer.life/tags/QueerTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>QueerTheory</span></a></p>
Isabel Richards<p>Just wrapped up day one of the University of New England’s online <a href="https://mastodon.social/tags/Barbie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Barbie</span></a> & <a href="https://mastodon.social/tags/popculture" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>popculture</span></a> <a href="https://mastodon.social/tags/conference" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>conference</span></a> and it’s FANTASTIC!!! 🎀👡💅 So many great papers with my favs so far including ones on <a href="https://mastodon.social/tags/QueerTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>QueerTheory</span></a> (eg Ken as <a href="https://mastodon.social/tags/transmasc" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>transmasc</span></a>, Barbieland as <a href="https://mastodon.social/tags/asexual" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>asexual</span></a> <a href="https://mastodon.social/tags/utopia" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>utopia</span></a>), Gerwig’s movie as a <a href="https://mastodon.social/tags/feminist" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>feminist</span></a> <a href="https://mastodon.social/tags/fable" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>fable</span></a>, Barbie and <a href="https://mastodon.social/tags/Australia" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Australia</span></a> / <a href="https://mastodon.social/tags/BondiBeach" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>BondiBeach</span></a>, and representations of nonhuman <a href="https://mastodon.social/tags/animals" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>animals</span></a> in Barbie worlds. My brain is exploding rn. Barbie is a piece of pop culture you can interrogate through so many lenses!!! 🤩🤩</p>
v_i_o_l_a<p>"Uncontrollable Vocabularies: Queer Theory, Sexual Identity, and the Catalog" <a href="https://journal.radicallibrarianship.org/index.php/journal/article/view/101" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">journal.radicallibrarianship.o</span><span class="invisible">rg/index.php/journal/article/view/101</span></a><br><a href="https://openbiblio.social/tags/cataloging" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>cataloging</span></a> <a href="https://openbiblio.social/tags/academiclibraries" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>academiclibraries</span></a> <a href="https://openbiblio.social/tags/LCSH" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>LCSH</span></a> <a href="https://openbiblio.social/tags/criticallibrarianship" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>criticallibrarianship</span></a> <a href="https://openbiblio.social/tags/queertheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>queertheory</span></a> <a href="https://openbiblio.social/tags/sexualidentity" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>sexualidentity</span></a></p>
Anne Hart<p>Hi, ich bin <a href="https://fedihum.org/tags/neuhier" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>neuhier</span></a>!</p><p>Hey, I'm new here! <a href="https://fedihum.org/tags/introduction" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>introduction</span></a></p><p>I'm a research assistant at the BMBF research group „Aesthetics of Access“ <span class="h-card" translate="no"><a href="https://fedihum.org/@davif" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>davif</span></a></span> at Philipps-Universität Marburg (<a href="https://uni-marburg.de/Q85oo" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="">uni-marburg.de/Q85oo</span><span class="invisible"></span></a>). My background is in <a href="https://fedihum.org/tags/genderstudies" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>genderstudies</span></a>, theater-, film- and media studies, as well as psychology. At the moment I'm very interested in feminist and queer film historiography!</p><p><a href="https://fedihum.org/tags/digitalfilmstudies" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>digitalfilmstudies</span></a> <a href="https://fedihum.org/tags/digitalfilmhistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>digitalfilmhistory</span></a> <a href="https://fedihum.org/tags/feministfilmhistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>feministfilmhistory</span></a> <a href="https://fedihum.org/tags/digitalhumanities" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>digitalhumanities</span></a> <a href="https://fedihum.org/tags/dh" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>dh</span></a> <a href="https://fedihum.org/tags/queertheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>queertheory</span></a> <a href="https://fedihum.org/tags/datafeminism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>datafeminism</span></a> <a href="https://fedihum.org/tags/dataviz" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>dataviz</span></a></p>
The #right’s latest #conspiracytheory is #queer #fetuses
#Influential #pundit #JamesLindsay claims #LGBTQ+ #people are pushing "#neonatal #queertheory," something that doesn't actually #exist.
#Women #Transgender #LGBTQ #LGBTQIA #Conservatives #Extremism #Disinformation #Hate #Bigotry #Homophobia #Transphobia
https://www.lgbtqnation.com/2024/02/the-rights-latest-conspiracy-theory-is-queer-fetuses/
LGBTQ Nation · The right's latest conspiracy theory is queer fetuses - LGBTQ NationBy Daniel Villarreal
New books just arrived in the mail! This one should be fun. #readinglist #queertheory #phdlife
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